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Desi Anwar: Auntie Gets My Goat
Desi Anwar | November 27, 2009

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philry4n
7:28am Dec 1, 2009

Simon, Well the Norse Gods myth is certainly older than the 2000 years (I'm assuming Valkyrie's belief is this from his/her nickname) :)


Simon P
8:48pm Nov 30, 2009

It certainly is blasphemous but seeing as we live in a (just about) free society then such comments are permissible and indeed vital if free speech is to be affirmed and philosophical questioning encouraged. You seem not have realised young Valk. that a huge examination of religion is currently under way across the world and you're way behind the debate with these arrogant protestations and pleading for wholly unearned 'respect'. Debate means words rather than bombs and that's perhaps why I haven't been burned at the stake yet, I'd consider this an advance for society. I stand by the principles of free inquiry and free speech enshrined in the enlightenment project. Your special pleading not to be 'offended' for your late bronze age belief in fairies is simply laughable in a free society or at least it would be if the forces who would enshrine such offences in law weren't in the ascendency. So what if you're offended? address the arguments (which you never do). The respect which you demand for your beliefs is wholly undeserved if you can't even string a coherent argument in their defence together. If you want to live your life by 2000 year old creeds that were written when people didn't even know that the earth revolves around the sun then knock yourself out. No one else is obliged to take them seriously. I say again, your Bible is full racism, genocide, fratricide, murder, bigotry, racism and homophobia. I'd go back and have another read if I were you. You'll also find God telling you that you should expect to be mocked for your beliefs. Hey I'm just doing the Lord's work.


Valkyrie
5:25pm Nov 30, 2009

Aha my point has been proven! All you guys getting worked up because of the subject we're discussing. I have never seen so many postings within a short space of time.

Chris; so you do agree with me then.

Simon; check your piefork dictionary.

WongEdan: Not censorship, just avoidance. I said "should."

Philry4N: Not hatred, just being careful.

Grun'n : Jeez, you sure have an ugly personality problem. Please give

me your very honest opinion when someone says "......most vindictive, genocidal, capricious and just plain evil characters in all of literature."

I can take that remark as blasphemous or even slandering another's faith. Or, do you also subscribe to such uncouth remarks.


Simon P
3:27pm Nov 30, 2009

I also think he may have got his vegetarians and his vegans mixed up.


ChrisH
3:14pm Nov 30, 2009

Valk:

If anti-religionists have to stay out of here, so do religionists then, I'd say.

And, no matter how you put it, and what words you use, they are still killing the animals.

Slitting the throat and then watching some animal bleed to death may be all holy to you, but not to all.

To some it seems rather barbaric, and maybe offensive even.

Goes to show.


My aunt called me the other day asking if I wanted her help to buy a goat to kill on Idul Adha, the Muslim Day of Sacrifice. She had already bought a cow for Rp 7 million ($742) as a to be slaughtered on that day on behalf of her household. The meat, she said, would be distributed to the less fortunate living near her area.

I asked her where she was keeping the cow in the meantime and she said the poor animal was already tethered in the backyard waiting for the fateful day. And no, she had not given it a name. It wasn’t a pet.

I then suggested that rather than buying a goat for slaughter, she could buy lots of fruits, vegetables and other healthy food for the same amount of money and give those to her needy neighbors instead of the goat meat that would most likely end up as sate kambing or goulash.

I reminded her of my reservations about eating meat, let alone encouraging other people to consume the stuff. It’s not good for one’s health or the environment.

Besides, I always shudder whenever I see those sorry-looking goats on sale, tethered at the sides of the road munching at goodness knows what unhealthy stuff as they await their judgment day under the knife. Or the sight of the poor cows with sad eyes being transported on the back of trucks. It is as if they know what bloody fate lies ahead of them.

My aunt told me not to be silly. Idul Adha is not about healthy food and charity but a symbol of sacrifice. Once upon a time in the dawn of religion God, who was a lot more severe and demanding in those days, wanted Abraham to prove his devotion to him by sacrificing the one thing that he loved most, his son.

Abraham, despite his anguish, was obedient and prepared to sacrifice his son (Ismael or Isaac, depending on the Muslim or Judeo-Christian version of the story) on the altar whereupon God, satisfied with Abraham’s obedience, sent an angel to stay his hand and conjured up a lamb to be offered up instead.

If the gesture is symbolic, I suggest we could always make offerings shaped like a goat. What kind of sacrifice would it be without an animal being killed, my aunt explained patiently. You need to shed blood. Muslims need to make a sacrifice on sacrifice day. What kind of sacrifice would it be with fruits and vegetables?

Out of curiosity, I asked if she believed Abraham and his son ate the sacrificial lamb or gave it away to the poor. And why was she slaughtering a cow when God substituted Abraham’s son for a lamb (or was it a goat?)? Where did the cow idea come from? Why not just stick to the goat? Especially if a lot of the cows in this country are actually imported from abroad. Why are we enriching foreign cattle farmers?

She said she got a cow because she was well-off enough to be able to afford it, and the amount of meat she could give would be more than a goat could offer. This brought me to two other points.

First, if the important thing is to shed blood and you can basically sacrifice any animal depending on what you can afford, then why stop at goats and cows? How about sacrificing chickens, ducks and fish as well, particularly those who cannot afford bigger animals? The cheapest price for a goat these days, by the way, is about Rp 1 million, the monthly minimum wage. This way, all religious faithful could perform some sort of animal sacrifice and shed blood. Otherwise, the sacrificial act is a religious ritual that is a privilege of only those who can afford it, changing the meaning of the sacrifice to alms (or in this case, meat) for the poor.

The second point is, where is the real element of sacrifice if what you’re doing is not a big deal? I argued that I thought the whole point of Abraham’s sacrifice was to show a love for the Almighty that was far greater than the love he had for his son: thus his willingness to sacrifice his son, the most precious thing in his life. What sort of sacrifice is there in buying a cow or goat you can readily afford and distributing the meat in plastic bags to people who are not really in desperate need of animal protein?

The way I see it, the only sacrifice here is made by the poor cow that has to have its throat slit open and blood drained while still very much alive and scared out of its wits.

By this time my aunt was beginning to lose her patience. “Well, are you going to get a goat or not?”

All right, I said, but only because I’m sacrificing my principles. Which I suppose are my most precious possession.

Desi Anwar is a t elevision anchor and writer . She can be contacted at www.desianwar.com and www.dailyavocado.net.




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