•    HOME   
•    NEWS   
•    BUSINESS   
•    INTERNATIONAL   
•    TECH   
•    SPORTS   
•    LIFE & TIMES   
•    OPINION   
•    MY JAKARTA   
•    BLOGS   

The first time Julia Shearson rode her bike after converting to Islam seven years ago, her headscarf became stuck in the wheel.

She lost her balance and by the time she got going again she was met with stares as she whizzed along, arms and legs draped in loose clothing, her scarf billowing in the breeze.

“You have to overcome the looks,’’ said Shearson, 43, the executive director of the Cleveland chapter of the Council on American-Islam Relations. “It’s already hard enough to exercise, and if you look different ... it’s even harder.’’

As a Muslim woman in the United States, Shearson has found it difficult to stay fit while adhering to her religious principles about modesty. Islam does not restrict women from exercising — in fact all Muslims are urged to take care of their bodies through healthy eating and exercise — but women face a special set of challenges in a culture of co-ed gyms and skimpy workout wear.

Many pious Muslim women in the United States, like Shearson, wear jilbab in public, loose garments that cover their hair and body, which can hinder movement and add to discomfort during exercise.

Muslim women are often limited in their choice of activity, as well. Some believe that certain yoga chants, for example, are forbidden, as well as certain poses like sun salutations (Muslims are supposed to worship only Allah).

That modesty can be a benefit and a liability. On the one hand, Muslim women are spared some of the body-image issues that other women face; on the other, that freedom can be a detriment to their physical well-being.

“We don’t have the external motivation that non-Muslim women have,’’ said Mubarakha Ibrahim, 33, a certified personal trainer and owner of Balance fitness in New Haven, Connecticut, a personal training studio catering to women. “There is no little black dress to fit into, no bathing suit. When you pass through a mirror or glass you’re not looking to see ‘Is my tummy tucked in? Do I look good in these jeans?’ You’re looking to see if you’re covered.’’

After gaining 50 pounds while pregnant with her first child, Ibrahim studied exercise and nutrition, and became certified through the Aerobics and Fitness Association of America. In 2006 she opened her studio, which offers a safe environment for women to exercise.

Ibrahim said she would like to see exercise become as natural a part of a Muslim woman’s life as praying.

In July, about 120 women from around the country attended Ibrahim’s third annual Fit Muslimah Health and Fitness Summit in New Haven. She offered yoga, kickboxing, water aerobics and core conditioning classes alongside workshops on weight loss, nutrition, cancer prevention and diabetes at the two-day, women-only event. She plans to hold another one in Atlanta in February.

“An important part of your spirituality is your health,’’ said Tayyibah Taylor, publisher of Azizah, a magazine for Muslim women, and co-sponsor of the summit meeting. “You can’t really consider yourself in good health if all parts of your being are not healthy — your body, your mind and your soul.’’

Swimming also poses problems. Although some Muslim women have been known to hop in the water in their street clothes, this can be cumbersome for a workout. The burqini — a one-piece outfit that resembles a scuba wet suit — tends to be too form-fitting for some women.

“I tried it once, and it sticks to your body,’’ said Marwa Abdelhaleem, a 26-year-old teacher in Toronto. “It’s really fitted. I wouldn’t wear it in public.’’

Ibrahim, however, is more focused on the private.

“One of the ideas I promote is that when you are married and you take off your clothing, your husband should not be like, ‘You should put this back on,’ ” Ibrahim said. “Even if you wear a burqa, you should be bikini-ready. You should feel comfortable and sexy in your own skin.’’



The New York Times