Indonesian Muslim Youths Keep Faith Amid Reform
August 28, 2011
Young men and women attending a ceremony marking the 85th anniversary of the Nahdlatul Ulama at a stadium in Jakarta. In a recent survey, nearly half of 1,500 Indonesian Muslims aged 15 to 25 years polled from October to November last year identified themselves as Muslims first and Indonesians second, pointing to the weakness of the Indonesian state. (AFP Photo) Related articles
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462188Any TRUE religion is opposite to a TRUE democracy. There is NO democracy in Islam. If one follows the Koran and Sharia law, you can not call your country, DEMOCRATIC. Islam demeans women.
Where did they find these kids for the poll? From my semesters as an exchange student at Indonesian universities I would never have thought that 2/3 are sadistic wackos. More likely, seeing outrageous questions like "should consumers of alcohol be whipped?" the impulse to be usil kicked in. Indonesian undergraduates (much less high schoolers, obviously) do not take a mature or serious attitude to classroom settings by Western standards, as exchange program directors have warned and personal experience has shown, and by whatever means the poll was conducted this was probably the case. I myself dimly recall being tempted to check Yes to a survey asking whether I had ever brought nunchucks to school.
Rephrasing it more like in 2 years time or less...Sad isn't it at the rate this country is going. Time to sell my assets here before it gets worse.
A few years back it was economy first and religion second but now the tide has turned, growing conservative religious sentiments are on the rise.
More youth believe in the implementation of the Sharia law. Can you imagine in 10 years time what will become of this country?
Unemployment, inequality of wealth distribution, corruption, high costs of education have pushed people to the edge. Therefore their logical approach to seek religious guidance will soothe out the pain. Sadly youth seeking religion in the wrong places will certainly find extremism in their path.
Eye-for-an-eye punishment for apostasy? Apostasy, just as blasphemy, is a victimless crime, ergo not a crime at all. God and religion are indestructible? I think Zeus and Thor would beg to differ. I see dark days ahead with these medieval attitudes.
As a pious young Muslim in Indonesia,
Didit Sukmana prays five times a day, recites the Koran daily and fasts during
the Islamic holy month of Ramadan.
That's not all. The 23-year-old student
and Jakarta resident refuses to shake hands with women, will not marry a
non-Muslim and approves of such Islamic Hudud sanctions as cutting off the
hands of thieves and stoning adulterers to death.
"I wholeheartedly agree that
shariah law should be implemented in Indonesia. If beheading and hand-chopping
put people off crimes which then results in a more orderly society, why
not?" he told AFP.
It's not the image the outside world
usually associates with Indonesia's urban youth, who are more often described
as enthusiastic adopters of new technologies like Facebook than supporters of
strict Islamic law.
But according to a recent survey by
Germany's Goethe-Institut, the bulk of youths in the world's largest
Muslim-majority country share remarkably traditional values about faith and
family, despite a decade of social and political change since the fall of the
Suharto dictatorship.
More than half of nearly 1,500
Indonesian Muslims aged 15 to 25 years polled from October to November last
year supported the eye-for-an-eye Hudud punishments for crimes such as theft,
adultery and apostasy.
Fully 66 percent agreed with capital
punishment for murder and 68 percent favored whipping for alcohol consumption.
Conservative beliefs were stronger in
relation to family matters, with nine in 10 respondents disagreeing with
interfaith marriage. Of those willing to marry non-Muslims, most expected their
spouses to convert to Islam.
Nearly half identified themselves as
Muslims first and Indonesians second, pointing to the weakness of the
Indonesian state in an archipelago of 240 million people, 80 percent of whom
are Muslims, spread over 17,000 islands.
The study noted the importance of Islam
as a "source of strength and positive energy to cope with Indonesian urban
life, which is becoming tougher and more competitive."
"There's no strong institution in
the country we can depend on," 23-year-old teacher Fikriyah Rasyidi said.
"We feel that nobody, not the
government, is looking after us. Many people are jobless, costs of education
are high. So in times of stress, religion becomes a balm for the soul.
"Governments change but God and
religion are indestructible," she added.
Most of Indonesia's 200 million Muslims
are moderates, but the country has struggled to deal with a radical fringe of
extremists who have carried out numerous attacks including the 2002 Bali
bombings that killed 202 people.
In a recent Independence Day speech,
President Susilo Bambang Yudhoyono defended the country's reputation for
pluralism and tolerance in the face of growing alarm among civil society groups
about rising extremism.
"Even though there are challenges
and threats to pluralism, tolerance and social harmony, we cannot move from our
belief that Indonesia is a nation that is able to live in pluralism," he
said in a televised address.
Critics accuse the ex-general of
pandering to the religious right by failing to crack down on violent hate
groups, such as those behind the brutal mob slaying of three members of the
Ahmadiyah minority sect in February.
The attack was caught on film and
occurred in front of police, but the culprits got off with jail sentences of
between three and six months. Meanwhile an Ahmadiyah survivor of the attack was
jailed for six months for trying to defend himself.
"I worry that Islamic radicals
will exploit religious conservatism and influence youths to take their side and
push their interests. This may give rise to religious conflicts," Islamic
studies lecturer Jajat Burhanudin said.
But while religion may be important in
their personal lives, Indonesians are not turning to political Islam to solve
the country's problems, Burhanudin said, citing "happy indications"
that Muslim parties fare poorly in elections.
Sharia punishments such as whippings
for adultery and gambling have been introduced in some areas, notably
conservative and semi-autonomous Aceh province, but there is no push to incorporate
them into national law.
"To me, religion is a less
superficial concept than the state, but I consider myself to be secular,"
said 25-year-old youth activist Mahardhika Sadjad.
Achmad, a 17-year-old student, added:
"It's not as if I live in the dark ages. I support democracy and
progress... But God always comes first."
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