To Stone or Not to Stone: It’s Matter of Interpretation, Say Aceh Authorities
Nurdin Hasan |
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343240Simon P............Nice one!
"The code stipulates a maximum of 60 lashes and a fine of 60 grams of pure gold, or 60 months in jail, for sexual harassment." Keep them masses in line. They sure ain't got 60 grams 'o' gold. This just makes explicit Marx's critique of religion as a palliative and thus a control mechanism over those at the arse end of the social spectrum. Those at the top don't, in fact, have a very good record of piety. They've got the 60 grams though. Coincidence?
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Banda Aceh. Aceh’s controversial Qanun Jinayat code, which allows
stoning to death for adulterers, would be difficult to implement
because it was open to interpretation, Indonesian law enforcers concluded after a
two-day workshop here over the weekend.
The workshop,
facilitated by the Care for Shariah Civil Society Network (JMSPS),
which comprises 16 human rights and women’s rights nongovernmental
organizations in the province, was attended by about 50 district
prosecutors, district court judges, lawyers, police officers and
Shariah police officers.
Aceh’s Shariah Court judges were not allowed to participate in the event because they cannot give opinions on state law.
Khairani
Arifin, a women’s rights activist who headed the workshop, said during
a news conference on Sunday afternoon that the Qanun Jinayat would be
hard to implement in Aceh because there were such wildly differing
interpretations of it between law enforcement agencies.
“That’s why these regulations have no legal certainty,” she said.
Aceh’s
law enforcers, Khairani said, wante d the local government to
re-examine the substance of the code, which was ratified by the former
Aceh Legislative Council (DPRA) on Sept. 14.
She said the law enforcement agencies also did not consider the Qanun Jinayat to be completely valid from a legal perspective.
The
code, a set of local bylaws that were passed to replace parts of the
Criminal Code with aspects of Islamic law for the province’s Muslims,
imposes harsh punishments, including stoning to death and lashings, for
offenses like adultery and premarital and homosexual sex.
The
bylaws also mandate corporal punishment for rapists, child molesters,
those who drink alcohol and gamblers, and strictly regulates people’s
interactions with members of the opposite sex who are not family
members.
After the code was ratified by the legislative
council, national and international human rights groups spoke out
against the regulations, calling them draconian and a violation of
basic rights.
Aceh’s governor, Irwandi Yusuf, has also refused to sign off on the Qanun Jinayat.
The new legislative council has said it is generally against the regulations and is eager to revise them.
The
recommendations from the workshop said the code should be reassessed
because it was not in line with the social, economic or cultural
aspects of the people of Aceh. They also said there was too much room
for interpretation in the bylaws.
“Aceh’s people are not ready
for stoning. Besides it is inhuman, humiliating and could possibly
create a backlash in society,” Khairani said.
She said, however, that Aceh’s law enforcement agencies were yet to take a strict line for or against the regulations.
“But the JMSPS strictly rejects the two laws [stoning and whipping],” she added.
According
to the law enforcement agencies, harsh punishments such as stoning
could be considered unconstitutional, and other punishments were not in
line with the principles of justice or equality before the law.
“For
instance, it would be impossible for offenders to pay [compensation] in
thousands of grams of gold, which is stipulated in the Qanun,” Khairani
said.
The code stipulates a maximum of 60 lashes and a fine of 60 grams of pure gold, or 60 months in jail, for sexual harassment.
The
law enforcers recommended that the Aceh government prioritize Shariah
in the areas of improving education and understanding of Islamic law
and jurisprudence.
They also said the Qanun Jinayat should be
used to promote development and social welfare, to give people a sense
of justice and peace.
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