Alwi Shihab and the Pursuit of Pluralism
Tasa Nugraza Barley | April 19, 2011
Religious scholar Alwi Shihab said his new book was an attempt to ‘iron out the negative image of Islam as a violence-laden religion.’ (JG Photo/ Tasa Nugraza Barley) Related articles
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Islam cannot find peace within its own confines let alone with other religious groups.
Isabiazhar, I believe you have hit the nail right on the head. The only problem is that Islam is a total immersion religion where there is no real outside view and that finding peace with other religions seems out of reach through the personal misinterpretations of this immersion in this country.
What will and is happening here is a merger of secular and theological ideals and in a predominantly Islamic country. What other way can there possibly be? The rights and wrongs of this will be debated until the cows come home. However in order to achieve what you say, we need Inspired leaders. Instead we have the politically immature, insipid and incompetent.
DD you have again made some excellent points.
In the west most countries have solved this problem with a separation between church and state.
Here they are so much in bed together that it is very difficult to see where religion stops and politics starts and vice versa. The politicians playing the religious angle is a major cause of the situation we find ourselves in today. If they had not been courting hard liners but instead had actually been doing their jobs and issuing laws curbing the spread of radical Islam disallowing hate speech and incitement to violence we might not be in the situation we are in now.
It does not help that we have a minister of religion who so clearly has an Islamist agenda to the point he is condemning Ahmadia and ordering Buddha statues to be torn down as well as telling the nation not to be afraid to adopt Islamic values as the basis for society. does he not know his job description Minister for religion in name alone that means he is supposed to represent all religions in the country not furthering one at the cost of all the others.
I wish mr Alwi would have a little sit down with him.
I do most certainly agree that Islam needs to make up its mind what it is and what "real Islam" means i certainly have no idea as every single faction claims to be the real face of Islam and calls the others kafir and infidels if their interpretation strays from their own by too much. The schizophrenia within Islam makes it impossible to determine what the "real Islam" they all talk about really is. MG is talking about something that sounds frighteningly like 1930's Germany, and clearly some of the politicians support this agenda by passing laws curbing minorities rights even to the point of taking away their right to property (Ahmadia mosque being taken over ) which is one of the major rights in any democracy.
IF (and that is the question) IF Muslims in Indonesia want to live in peace they must actually decide what peace means and on what terms.
Peace to MG for example is peace at the end of a sharia law sword, that is to say peace but on MY terms - That may be acceptable for MG but is it acceptable to you or I? But since I'm a non Muslim does my view count?
Islam (and indeed most religions) are so beset with inconsistancy and interpretation there is very little chance for peace whilst one is in a majority. The peace will come only when two things occur - religion and politics are divided and thus hate speaches dont win votes and the agencies act with no bias - ie the constitution is upheld.
Those who preach hate etc will be held to task, and punished fairly, religion will no longer be a political power ($) tool
It will only happen if the will and actions of the people demand it... So fat chance which means religious intolerance wins hands down everytime
Christians do not accept Mohamad as a prophet.Muslims do not accept Jesus as God.That is the fundamental divide.But the Vedas accept both of them but neither recognise that religion.We see how the basic thinking that goes to religion to believe in God is compared by human to give rise to disunity.Books had been written from the early first millennium in praise of God but religion had become the tool for divisiveness for which no solution has been found.Many are leaving the faith as they find no solace in it.In Indonesia if the Muslims want to live in peace they have to find peace with all other religions.We need enlightened leaders who speak the same tone in all occassions whether they face Muslims or the so called infidel religions.
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The past few years have seen a dramatic shift toward religious fundamentalism and intolerance in Indonesia. The Setara Institute for Peace and Democracy recorded 28 attacks on Christians and violations of their right to worship in just the first seven months of last year, up from 18 for all of 2009 and 17 in 2008.
It is a worrying trend, and one that many people have blamed on a lack of strong leadership from Jakarta. While President Susilo Bambang Yudhoyono has made a number of calls in support of religious tolerance, little seems to have been done to translate those words into substantive action.
At least one man, Alwi Abdurrahman Shihab, has had the courage to say that things can be different. In his new book, “Examining Islam in the West: Addressing Accusations and Correcting Misconceptions,” Alwi argues that the ongoing conflict between Islam and Christianity shows that followers of both faiths misunderstand what their religions actually preach.
The book, which was launched at the Dharmawangsa Hotel in South Jakarta on Monday evening, is largely the result of Alwi’s discussions with fellow Muslim and Christian scholars both in Indonesia and abroad.
The former foreign minister described the book as his humble attempt to “iron out the negative image of Islam as a violence-laden religion” by presenting the “real” face of Islam and its relationship with Christianity.
A former lecturer in comparative religious studies at Harvard University’s Divinity School, Alwi is a leading international scholar on the interaction between Christian and Muslim communities.
His interest in religion runs in the family. Alwi was born in Rappang, South Sulawesi, in 1946, the youngest of three sons. His father, Abdurrahman Shihab, was a co-founder of Alauddin State Institute for Islamic Studies in Makassar. His brothers, Quraish Shihab and Umar Shihab, are both well-known Muslim scholars.
Alwi spent his teenage years in Cairo, where he completed high school and continued his education at Al-Azhar University. After graduating in 1968, he returned to Indonesia to study at the institute co-founded by his father. In 1990, he earned a doctorate in Islamic studies from Ain Shams University in Cairo.
He later completed a second doctorate at Harvard University’s Center for the Study of World Religions, in 1996.
From 1999 to 2001, Alwi served as Indonesia’s foreign minister, and was the coordinating minister for the people’s welfare from 2004 to 2005. He is currently the president’s special envoy to the Middle East and the Organization of the Islamic Conference.
Alwi’s new book is the English version of his 2004 book, “Membedah Islam di Barat” (“Dissecting Islam in the West”).
His goal with both of the books, Alwi said, was to help establish better relations between Muslims and Christians.
“The book is meant to be a meeting point between the two beliefs,” he said. “We need to build harmony between Muslims and Christians, because the two religions actually come from the same root.”
Alwi said that when he was teaching in the United States, he discovered that many Americans knew almost nothing about Islam.
“Through my lectures, many of those who didn’t understand became sympathetic toward Islam,” he said.
Alwi said the negative image that many people in the West have of Islam is baseless, both theologically and sociologically. Thus, “they need to learn about the real Islam,” he said.
Rather than viewing one another as enemies, Alwi said, Muslims and Christians need to forge a new relationship as friends. “I think it is time for us to leave behind the medieval mentality,” he said.
And Indonesia, as the country with the greatest number of Muslims, should take on a greater role in creating a bridge between Islam and the West, according to Alwi.
However, he conceded that the first step should be creating a common ground within the Muslim community and putting an end to the various divisions.
“The way Muslims understand jihad, for instance. There are camps that offer explanations about jihad and cite verses from the Koran to convince their followers about the validity of their theories,” he said .
Ultimately, Alwi hopes that by looking toward the future, rather than dwelling on the conflicts of the past, people of different faiths will be able to forge a relationship built on mutual respect and harmony.
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